Author: Emerald

Music Monday: Home

Music Monday!

Music can be a great source of comfort and inspiration when you’re feeling down.

Today’s song is: “Home” by Phillip Phillips (what a silly name)

Listen to the song here:

Lyrics:

“Hold on to me as we go
As we roll down this unfamiliar road
And although this wave, wave is stringing us along

Just know you’re not alone
‘Cause I’m gonna make this place your home

Settle down, it’ll all be clear
Don’t pay no mind to the demons
They fill you with fear
The trouble—it might drag you down
If you get lost, you can always be found

Just know you’re not alone
‘Cause I’m gonna make this place your home

Settle down, it’ll all be clear
Don’t pay no mind to the demons
They fill you with fear
The trouble—it might drag you down
If you get lost, you can always be found

Just know you’re not alone
‘Cause I’m gonna make this place your home”

Why this song’s so cool: Catchy and pleasantly upbeat. Not to mention extremely fun to harmonize along to.

Why this song’s helpful: THIS: “Just know you’re not alone, ‘Cause I’m gonna make this place your home.” It’s repeated many times, and I’m glad.  It’s an important thing to remember, and it can be especially difficult to remember when you are suffering or in pain, such as the pain and suffering accompanying depression.

“If you get lost, you can always be found.” This is a particularly affirming quote that is helpful for those feeling especially lost and alone.  When in crisis, dealing with loss, feeling lost, confused, and alone, suffering from depression, or all of the above, you tend to suffer an influx of increasingly negative and hopeless thoughts.  You’re mind becomes confused and irrational, making the truth difficult to accept or even see at all. That’s why it is so important to have a strong support system to tell you those truths over and over again – for them to believe, even if you can’t. Music can be a part of your support system, and the lyrics of this song can be a resource for having those positive and affirming messages repeated over and over to you – the more you hear positive messages that you are not alone, the more likely you will be to believe them.

“For there is nothing lost, that may be found, if sought.”

-Edmund Spenser, The Faerie Queene

More about Phillip Phillips:

http://www.phillipphillips.com/

The Psychology of Home:

https://www.theatlantic.com/health/archive/2011/12/the-psychology-of-home-why-where-you-live-means-so-much/249800/

Home is Where Your Butt Is:

Home Is Where Your Butt Is

 

Music Monday: Stars

Music Monday!

Music can be a great source of comfort and inspiration when you’re feeling down.

Today’s song is: “Stars” by Grace Potter and the Nocturnals

Listen to the song here:

Or if you like lyric videos, this one is pretty …. STELLAR!!!

Lyrics:

“I lit a fire with the love you left behind
And it burned wild and crept up the mountainside
I followed your ashes into outer space
I can’t look out the window, I can’t look at this place
I can’t look at the stars
They make me wonder where you are
Stars, up on Heaven’s boulevard
And if I know you at all,
I know you’ve gone too far
So I, I can’t look at the stars
All those times we looked up at the sky
Looking out so far, we felt like we could fly
And now I’m all alone in the dark of night
The moon is shining but I can’t see the light
And I can’t look at the stars
They make me wonder where you are
Stars, up on Heaven’s boulevard
And if I know you at all,
I know you’ve gone too far
So I, I can’t look at the stars
Stars
Stars, they make me wonder where you are
Stars up on Heaven’s boulevard
And if I know you at all,
I know you’ve gone too far
So I can’t look at the stars”

Why this song’s so cool: It is SO beautiful.  And it’s a good wailer/belter to get really into.  I have definitely karaoked this more than once.  Vocal-wise, it has a nice range of mood variety and dynamic options, so lots of potential to expressing a broad emotional range.

Why this song’s helpful: Perfect song for dealing with a loss.  And I don’t necessarily mean a death. A loss of any kind.  Also a nice jam for just feeling sad and/or lonely. Or if you’re looking at the stars.

More about Grace Potter:

http://gracepotter.com/

 

Read Into It: Wise Child and Juniper

Wise Child and Juniper

by Monica Furlong

Wise Child by Monica Furlong takes place in a small Scottish village, with some magic thrown in for good measure.  Personally, I really enjoy it when fantasy is grounded in a historical(ish) fiction. Wise Child (yes – that’s her name) never knew her mother, and after her father mysteriously vanishes, she goes to live with Juniper, a semi-ostracized woman living on the outskirts of town, who the townsfolk fear is a sorceress. There, although initially resistant and scared, she learns about nature, herbology, healing, and developing her innate talents for more supernatural powers.  Wise Child herself is reluctant to do this and is generally spoiled and whiny at the beginning of the book. But she grows into a competent young woman who has to make some tough choices about loyalty and helps to conquer the challenges, both physical, and emotional, of living with a witch (essentially) as her guardian.  A major puzzle in this book was about Juniper’s own backstory, particularly in regards to how she knew Wise Child’s father, Finbar, and from where Maeve the enchantress’s animosity towards Juniper came.  Fortunately, many enlightening details were added in the prequel, Juniper.

 

Juniper is the prequel to Wise Child, also by Monica Furlong. The character of Juniper is introduced in Wise Child as the village herbalist/outcast/witch.  But through the eyes of Wise Child, the reader sees the truth about Juniper – that she is a kind, patient, wise women who teaches Wise Child how to be doran, a powerful woman adept in natural and beneficial white magic. While Wise Child covers the story of Juniper’s pupil, Wise Child (yes- that’s still her name), the prequel, Juniper, covers Juniper’s origin story and her own experiences training to be a doran, in a unique and heroic coming-of-age story.  Juniper was a substantially different girl than Wise Child. Wise Child seemed portrayed as a more selfish, and ungrateful character who actually had it pretty easy as Juniper’s student.  Juniper, on the other hand,  although a typical child in many ways, was a much more grounded, kind and dedicated child while her own teacher, Euny, was almost shockingly strict and harsh towards her than she later was towards Wise Child.  It was especially interesting to read Juniper after Wise Child.  Juniper was published a couple years after Wise Child and really allowed for some fun introspection and insight into Juniper’s character and backstory. I would definitely recommend these books, as they are so interesting and realistic.  Personally, I would read Wise Child first, then Juniper, then Wise Child AGAIN for the best experience with the most depth of meaning!

Both books explore similar meanings, concepts and themes: The mother-daughter relationship, the teacher-student relationship, respect for nature, the dangers of judging based on appearance, and overcoming seemingly insurmountable obstacles.  Ultimately, the stories are both inspiring and encouraging portrayals of young women growing into powerful women in similar, yet original ways.  Their stories follow a similar structure and pattern, but they follow that pattern in unique ways specific to their own individual personalities and characteristics.  I love these books because they effectively communicate that a girl can grow into a strong woman in a variety of different ways, and while the paths to get there may be in the same direction, there are many paths, and not everyone’s path is the same.

awwwwwwww <3

https://en.wikipedia.org/wiki/Monica_Furlong

Illiteracy Weekly Newsletter

…. I wish I’d started this homework assignment earlier instead of 3 hours before it was due… it was A LOT of fun, and I’d love to have put more time and energy into it! I wish the content was better… but I guess it’s funnier if it’s NOT! 😉

If you can’t read the tiny text, no big deal… it’s mostly about articles we had to read for class.

This is what the ‘inspirational’ photo says, in case you can’t read it.  😉
(It’s in the rotation of backgrounds on my laptop)

WORDS, WORDS, powerful WORDS!

“Don’t ever diminish the power of words. Words move hearts and hearts move limbs.”
-Hamza Yusuf

Words are powerful.  And they are especially powerful in influencing and impacting young children, who have often not fully developed discerning critical thinking skills and are easily convinced that Santa is real, or eating carrots will make them see in the dark. Prevalent themes and topics in children’s literature are constantly changing – How these themes develop and change over time and how authors adapt to this transformation can be observed both in the progression of their individual works, as well as the progression of all literary works. The words about these themes and topics have the power to significantly influence people, not only about things trivial, or specific opinions, but also about beliefs, ideas, ways of thinking and how to be a human.

“Handle them carefully, for words have more power than atom bombs.”
-Pearl Strachan Hurd

Some consistently common topics and themes are those of obedience and questioning the traditional, looking beyond appearances, and envisioning and exploring the possibility of a better future.  While these overarching ideas have remained fairly stable in their appearance, associated opinions and perspectives regarding these portrayals are always in flux. With the power of words, the authors of children’s literature can spread awareness of current issues, encourage and develop new and modern viewpoints, and impact readers in a variety of ways.

“All I need is a sheet of paper and something to write with, and then I can turn the world upside down.”
-Friedrich Nietzsche

Historically, viewpoints on obedience and tradition have been more positive and encouraging of these values.  Today, strict obedience is more and more frequently depicted as undesirable, and the questioning and challenging of the traditional is depicted as more acceptable -thank goodness! We need a little healthy rebellion in our lives every now and then in order to fight for the creation and development of positive advances and an altogether better world. Literary characters question their reality by choosing alternative paths and practice critical thinking about the world around them, especially in regards to appearances. Frequently, characters that look beautiful, are, in fact, villains, and those with physical or emotional differences or defects prove to be heroes or redeemably praiseworthy. Even words can be misjudged based on their appearance. Interpretation is already subjective, and even when an author’s intent seems clear, language exists in such a way that they may actually be saying something entirely different!

“The pen is mightier than the sword”
– Edward Bulwer-Lytton

The protagonist of Philip Pullman’s Dark Materials series, Lyra, is often disobedient and rebellious, and grows to be suspicious of beautiful and/or powerful people, but these behavior patterns are not depicted as inherently negative, and are actually regularly rewarded.  Many of Ursula Le Guin’s characters rebel in similar way against traditional societal behaviors, those of their constructed literary world, as well as those of the world outside the books.  The dragons even reject gender at all! Fantastic! Let us all be more open-minded, like dragons! Through these consistent rebellions and questions, (now) standard fantasy characters develop unique identities and supply valuable contributions to develop and enrich their worlds. In this way, authors can influence readers to aspire to similar identity development and enriching contributions. Powerful. And hopeful.

“Raise your words, not your voice. It is rain that grows flowers, not thunder.”
– Rumi

It was initially a bit disheartening to read Ursula Le Guin’s intro of ‘Earthsea Revisited,’ just because it is sadly still so relevant that “women are seen in relation to heroes: as mother, wife, seducer, beloved, victim, or rescuable maiden” (1). She wrote this in 1999, and even today it is depressingly very applicable to the majority of ‘heroes’ in literature, film, and REAL LIFE!  It was really interesting to see how Le Guin herself was aware of society’s impact on her own writing choices in terms of female roles and limitations: “I simply lacked the courage to make my heroine doubly Other” (2).  Even when she included powerful female characters, they were not necessarily defined as typical heroes.  While Earthsea has a male-dominated society and emphasis, her series seems to develop over time in complexity and grow more organically inclusive.

“Words are, in my not-so-humble opinion, our most inexhaustible source of magic. Capable of both inflicting injury, and remedying it.”
– Albus Dumbledore

Through the convincing and compelling enrichments of fantasy worlds, the outside world can be enriched simultaneously through new developments and insights.  The words used in the exploration of possible peaceful and harmonious futures can encourage peaceful and harmonious futures for modern society.  Even exploring dismal futures can inspire change, also encouraging a future of peace and harmony. Le Guin’s dominating theme of her first trilogy was “the quest for inner harmony and personal wholeness” (Marek Oziewicz, “Rediscovering harmony: Ursula K. Le Guin’s Earthsea sequence”), a thematic quest idea that is congruent with the search for a better future.  “Le Guin’s vision is neither Utopian nor dystopian, but rather what may be called ‘melioristic,’ meaning tending to betterment through human effort – or maybe through the opening of human hearts.” (Lenz, 2001, pp.77) Through the encouragement of the development of personal peace and harmony, in literary works as well as reflections upon those works, perhaps a future of real peace and harmony can be achieved.

That’d be hella sweet.

“No matter what anybody tells you, words and ideas can change the world.”
– John Keating

I dunno… he’s telling me with words…. should I believe him?

…

… wait… I’m using words… Am I influencing YOU? Do I mean what I am saying? What message am I even communicating!!?

WORDCEPTION.

Music Monday: The Call

Music Monday!

Music can be a great source of comfort and inspiration when you’re feeling down.

Today’s song is: “the Call” by Regina Spektor

Listen to the song here (OR just watch Prince Caspian):

Oh… you prefer LIVE.  Well, here ya go then:

Lyrics:

“It started out as a feeling
Which then grew into a hope
Which then turned into a quiet thought
Which then turned into a quiet word
And then that word grew louder and louder
‘Til it was a battle cry
I’ll come back when you call me
No need to say goodbye

Just because everything’s changing
Doesn’t mean it’s never been this way before
All you can do is try to know who your friends are
As you head off to the war
Pick a star on the dark horizon and follow the light
You’ll come back when it’s over
No need to say goodbye
You’ll come back when it’s over
No need to say goodbye

Now we’re back to the beginning
It’s just a feeling and no one knows yet
But just because they can’t feel it too
Doesn’t mean that you have to forget
Let your memories grow stronger and stronger
‘Til they’re before your eyes
You’ll come back when they call you
No need to say goodbye
You’ll come back when they call you
No need to say goodbye”

Why this song’s so cool: It’s soooooo pwetty!

Why this song’s helpful: It’s chock-a-block FULL of inspirey messages and allusions.

Those who leave you never really leave you.

“Just because everything’s changing doesn’t mean it’s never been this way before.” YOU CAN DO IT! You will get through this. This too shall pass.

The war is your challenges and obstacles.  And you’ll come back to yourself and who you truly are once you’ve weathered the storm.

Follow the light.

A reminder that what is important to you may not be important to everyone but that’s okay.

Home Is Where Your Butt Is

“Home is where the heart is.”
“Home is wherever I’m with you.”
“There’s no place like home.”
“I need you in my house, ‘cause you’re my home.”
“Home sweet home.”
“I wish I was homeward bound.”

Home is a term that is often used without really having a consistently agreed on or recognized definition – While there is no universal definition, the concept of home is still a universal theme – the idea of ‘home’ may be different for every person, but it is always important. A home SHOULD be a safe and nurturing environment, both physically and emotionally, but it is unfortunately not always so.  Even people lucky enough to have four walls and a roof may not feel safe, secure, or nurtured there – sure safe from rain probably, but that isn’t the only thing that makes a home.  And I don’t think a home needs to be a house, necessarily, although physical safety and protection are still a contributing component.

The idea of home and one’s role there is extremely prevalent in children’s literature. I recently read Fly Away Home by Eve Bunting, a children’s picture book that is about a boy and his father who are homeless and live in an airport.  While it seems that they have a pretty nurturing and safe environment both physically (with the exception of the danger of being caught and thrown out) and emotionally (they have a good relationship, friends, a support system), they are still saving up for a ‘real’ home.  At first glance it seems like it is communicating a positive message about overcoming obstacles and making a better life, but it places value on only one definition of ‘home,’ and portrays an exclusionary perspective about the homeless.

For me, I believe that a significant factor in the concept of home is the ability to be at home with oneself, within oneself, at peace and comfortable and safe.  That is a big part of my definition or interpretation of the word home.  But everyone has their own interpretation and definition, and those are constantly changing and evolving as the associated ideas and terms grow and develop.

The term ‘relationship’ isn’t often connected to a physical place.  However, relationships with places can have a significant impact on people. People usually feel the strongest relationship with the place they call home.  The home can play an essential role in an individual’s growth and development, and it is through a safe and nurturing relationship with your home you can build safe and nurturing relationships with yourself and others.

“Just know you’re not alone 
‘Cause I’m going to make this place your home”

Totes what my home/hood is like:

 

Music Monday: Good Old Girl

just another Music Monday! whoa-oo-oh!

Music can be a great source of comfort and inspiration when you’re feeling down.

Today’s song is: “Good Old Girl” by Marian Call

Listen to the song here:

Lyrics:

“She’s a good old girl
A good old girl
She’s lived too long and seen too much
All over scabs and scars and such
But she’s a pretty girl
Kinda pretty girl
If you cock your head and squint
If you recognize the prints of space and time

Doing what they do
Shepherding her through
Space will slow her stride
Time will turn her tide
It’s far too much to take
But my girl don’t know when to break
So she’ll make, she’ll make her way
She’s a good old girl
She’ll fly true

Her structure’s sound
Her clock is wound
Through mistreatment and neglect
She’ll give whatever she’s got left
And she’s run aground
She’s run aground
But on the weakest breath of wind
She’ll up and navigate the din of love and lies

Doing what they do
Shepherding her through
Truth will stem her pride
And time will turn her tide
It’s far too much to take
But my girl don’t know how to break
So she’ll make, she’ll make her way
She’s a good old girl
She’ll fly true

She’s a good old girl
My good old girl
She’s lived too long and seen too much
But still responds to the right touch
And she’s a pretty girl
Such a pretty girl
In the presence of her pain
You can’t hear nothin’ but the rain of space and time

Doing what they do
Shepherding her through
Space will slow her stride
And time will tell she’s tried
It’s far too much to take
But my girl don’t know when to break
So she’ll make, she’ll make her way
She’ll make her way
She’s good”

Why this song’s so cool:  1. It’s part of an entire album (Got to Fly) Marian Call did in honor of Firefly and Battlestar Galactica… so that’s awesome!  2. It’s just lovely. 3. That’s really it. 4. Move along.

5. PERFECT for the TARDIS! <3

Why this song’s helpful: You know that part at the end of the movie Serenity where Cap’n Mal asks Zoe, “Think she’ll hold together?” and Zoe replies, “She’s tore up plenty.  But she’ll fly true.” We aaaaalllllllllll knew she wasn’t only talking about Serenity. Even though Serenity and Zoe both went through a lot of painful and drastic transformations, experienced significant loss, and came out the other side with many physical and emotional scars, they DID come out.  They’re both good ol’ girls – strong, sturdy, loyal, and ready to soldier on and be true to themselves even in the face of great adversity.

https://mariancall.com/

What is the use of stories that aren’t even true?

What IS the use of stories that aren’t even true?

The oft-asked question in Salman Rushdie’s Haroun and the Sea of Stories is, “What is the use of stories that aren’t even true?”

While Rushdie’s book is described as an example of a more comical and light subdivision of the fantasy genre, each form of fantasy contains within it a variety of aspects that resonate within additional fantastical categories. Rushdie’s question can be applied to and answered through any genre of fantasy.

There is truth in every fictional story, and the uses of fictional stories, while dependent to some extent upon author intent and reader response, are, in fact, infinite.

If fictional stories had no use, why would anyone write fiction or fantasy? 

Storytellers may not be aware of their subtexts, attitudes, or perspectives about the purpose or benefit of their words and stories, but that does not mean they are not present.  While ideas about use may vary and differ, each author must believe that their storytelling will be put to some use or another.  These uses are often subjective, multifaceted, and numerous.  Just as an author may communicate many different ideas, meanings, and uses, readers may also interpret or superimpose many different ideas, meanings, and uses.  C.S. Lewis communicated tenants of Christian theology through many of his works, but he also reiterated the use of fantasy as a way for readers to address real-life issues, through a fantasy world to explore “emotional dilemmas (they) feel faced by in their everyday lives” (Rustin, 1987, p. 40).  The Lion, the Witch, and the Wardrobe is clearly representative of the important use of fantasy as a tool to address cultural, societal, emotional, and psychological needs, understanding, and development – a prevalent perspective about fantasy’s value and use.

The primary, overarching importance of the use of children’s fantasy literature is the idea that the genre addresses and fulfills vital “psychological, cultural and aesthetic needs which are disregarded by most other forms of contemporary literature” (Oziewicz, 2008, p. 66). 

Fantasy allows the fears and worries of society to be addressed and explored, as well as providing a great deal of “potential as an emotional survival strategy” (Bharat, 2015, p. 305).  In addition, “stories can be a cohesive force in constructing a community” (Mukherjee, 1998, p. 175), a force that allows communities to overcome obstacles and experience positive growth and development.  Lloyd Alexander’s “The Grammar of Story” emphasizes this importance by detailing the ways in which words and storytelling can work magic.  Rushdie’s narrative in Haroun and the Sea of Stories provides valuable political and cultural implications about the intrinsic value and power of words and stories. This is just one narrative that articulates the importance of stories and storytelling and the ways in which they can be applied to resisting terror and oppression by conquering fears through living life instead of through grand, cosmic acts of courage.

Through the creation of a fantasy narrative such as this, an author can invent their own logic and use and incorporated it into each aspect of the story, so it has a sturdy base: “We don’t dig the foundation after the house is built” (Alexander, 1981, p. 10), and the fantasy world must have “identifiable and workable laws underpinning it” (Yolen, 1996, p. 173).  While each work of fantasy is unique, they are all bonded by their structure and interconnected in their capacity to encourage imaginative exploration and address very real concepts, dilemmas, and threats, such as the “tyranny of fear” (Bharat, 2015, p. 304).  New fears are constantly arising, and all types of fantasy literature can help to confront and explore these fears through large societal battles of terrorism and oppression as well as smaller, but no less important, battles of personal conflict, growth, and development.

Conflict is the dynamic element of any story, and the fate of the world can be affected by cosmic, mythopoeic quest and conflict as well as by the conflict-response behavior of a single person, as revealed through interactions with themselves, others, and the world around them.

While each fantasy story may be categorized according to a general consensus of its overall purpose, use, or tone, each fantasy story is an amalgam of diverse components that draw on a variety of ideas about the truth of untrue stories.  “What is the use of stories that aren’t even true?”  The use of Rushdie’s Haroun and the Sea of Stories is to answer this very question, and in many ways, this is the use of every work of fantasy literature.  Storytellers create illusions, and the truth in that illusion is “how thoroughly it convinces us of its reality; how strongly it resonates in our emotions; how deeply it moves us to new feelings and new insights.” (Alexander, 1981, p. 4).

Truth is not always convincing, and a fantasy story can help a reader to recognize and understand the truth in the world around them.

‘Untrue’ fantasy stories are incredibly valuable in an infinite number of ways.  Each fantasy genre, and each fantasy story, has unique and distinctive qualities.  In mythopoeic fantasy, adventure has momentous scale and consequences. However, while lighter fantasy genres may seem to lack cosmic battles of good versus evil, the adventures and battles still have consequences that are momentous to the characters experiencing them.

While mythopoeic fantasy suggests big answers to big questions, small answers to small questions are just as substantially cosmic to those affected by them.

A child can have an adult adventure that articulates hope for all humanity by the simple act of articulating the hope of one human. 

One human is a part of humanity, and the truth is that one child can change the world.

References

Alexander, Lloyd. (1981). The grammar of story. In Betsy Hearne and Marilyn Kaye (Eds), Celebrating children’s books: Essays on children’s literature in honor of Zena Sutherland. (pp. 3-13). New York: Lothrop, Lee, and Shepard Books.

Bharat, Meenakshi. (2015). Creative fear in Salman Rushdie’s Haroun and Luka: The ‘safe house’ of children’s literature. In Marvels & tales. (pp. 304-323).

Lewis, C.S. (1950). The lion, the witch, and the wardrobe. New York: Harper Collins.

Mukherjee, Meenakshi. (1998). Politics and children’s literature: a Reading of Haroun and the Sea of Stories. In Ariel: a Review of international English literature. (pp. 163-177).

Oziewicz, Marek. (2008). One earth, one people: The Mythopoeic fantasy series of Ursula K. Le Guin, Lloyd Alexander, Madeline L’Engle, and Orson Scott Card. New York: Simon Pulse.

Rowling, J.K. (1999). Harry Potter and the Prisoner of Azkaban. New York: Scholastic.

Rushdie, Salman. (1990). Haroun and the sea of stories. New York: Penguin.

Rustin, Margaret and Michael. (1987). Narnia: an Imaginary land as container for moral and emotional adventure. In Narratives of love and loss: Studies in modern children’s fiction. (pp. 40-58). New York: Verso.

Strimel, Courtney B. (2004). The politics of terror: Rereading Harry Potter,” In Children’s literature in education. (pp. 35-52).

Yolen, Jane. (1996). Turtles all the way down. In Sheila Egoff et al. (Eds) Only connect: Readings on children’s literature. (pp. 164-174). New York: Oxford University Press.

Identity, Assumptions, and Hope – OH MY!

Identity, Assumptions, and Hope – OH MY!

One of the papers for my fantasy literature class detailing the ways fantasy can offer new perspectives, help people cope with trauma and problems, and encourage critical thinking.

A common thread found in fantasy literature is the transposition of societal issues into fantastical forms to use perspective to better comprehend and process these issues. This transposition distances the reader from reality and abstracts the issues, allowing them to be more easily explained and understood through metaphorical connections.  Contentious and significant issues such as racism, classism, terrorism, power, identity, discrimination and stereotypes can often be explored through fantasy literature parallels and reflections.  Critical thinking concepts and overarching values of humanity can also be presented and investigated to great effect though fantasy. There is no end to the range of societal issues fantasy literature can introduce and examine to reach beneficial comprehension and valuable meaning.

Fantasy is so valuable because it “invokes the possibility of living under different terms and conditions” (Whitley, 2000, p. 175), and “can engage seriously with key issues within contemporary culture” (Whitley, 2000, p. 182).  J.K. Rowling’s Harry Potter and the Prisoner of Azkaban, and Nancy Farmer’s the House of the Scorpion are both excellent examples of demonstrating engagement with key contemporary cultural issues through living under different conditions.  Each book presents a narrative that challenges basic assumptions about identity, ambiguity, and power dynamics as well as encourages that the reader think more critically about and observe more carefully the interactions and interpretations around them.

Mistaken assumptions or interpretations and engrained stereotypes are present in each of these fantasy books.  In the Prisoner of Azkaban, Harry is told that Sirius Black is evil and wants him dead, and he believes it is the truth.  He hears this well-established interpretation from people he trusts and people in power, and they are all wrong.  Assumptions were made and cemented, which led to a flawed communal perception. This radical example of the promotion of misinformation encourages the reader to ask questions and think more critically. An information source may purposefully and knowingly promote a false perception, but a source may just be ignorant of the truth.  Even if a source is trusted, the truth may be vastly different from society’s common perception.

Society’s common perception in Nancy Farmer’s book is one that clones are unintelligent beasts.  Certain viewpoints are taught about clones and identity that are false.  Matt proves many assumptions wrong when he meets people who hold the entrenched negative opinions regarding clones.  His characteristics are inconsistent with their pre-conceived assumptions.  Those in power actively choose to spread these assumptions about clones to take advantage of them.  In Rowling’s book, there are also people in power who knowingly endorse fictitious or deceptive explanations to their own benefit.

Such conscious misinformation emphasizes the inherent ambiguity within the nature of humanity, which becomes tangled and complex in both books.  The characters are often ambiguous and contradictory within both their true and their perceived identities.  The identity can be a fragile thing.  It can be shaped by, or discovered by observing negative assumptions and prejudices.  Matt’s identity was shaped by the negative limited perspectives to which he had access.  Because of the marginalization he experiences, his perspectives are impacted. Being a clone in his world is to be inferior and unclean.  In Harry Potter’s world, some believe that being a muggle, or muggle-born is to be inferior and unclean.  However, appearances can be deceiving, and appearance doesn’t always mean physical appearance, it can also mean identity or perceived identity. Hermione is harassed for her muggle-born status, Hagrid is discriminated against for being a half-giant with a (wrongful) criminal record, and Remus Lupin is treated with unfair prejudice and disgust for being a werewolf.  Humanity is not always simple, nor is it always reflective of outward appearance or commonly-held beliefs about identities.  Rowling’s books force children “to consider characterizations of goodness and badness” (Strimel, 2004, p. 45), and the consequences and implications of these characterizations.  The ambiguity inherent in the characterizations presents another opportunity to think critically about people and events, both real, and imaginary.

In each of these books, the impact of the fantastical transposition is amplified due to solid foundations in real issues. Fantasy literature needs to have substantiality to be most effective in exploring society’s problems and possibilities.  The wish-fulfilment that fantasy literature offers “needs to be grounded in something substantial if it is to become fully satisfying” (Whitley, 2000, p. 175). Farmer bases her story on circumstances and prejudices that already exist between differing peoples, and scientific advances that are already happening.  Science fiction such as this presents a unique opportunity to explore the ramifications of future societal issues and problems.  By looking to the hypothetical potential good and bad of the future, it is helpful to “open our minds to all possibilities” (Greenfield, 2003, p. 9).  Rowling also presents a wide range of hypothetical situations and possibilities, as well as utilizes widespread prejudice in which to base her world. In addition, her fantasy is grounded in reality through common mythological, religious, and cultural viewpoints and archetypes that are relatable and familiar.

From terrorism to depression, from identity to religion, fantasy is constantly offering new perspectives and the hope to overcome the perpetration of harmful perspectives, opinions, and stereotypes.  Both Rowling’s and Farmer’s fantasy books emphasize the misleading potential of a limited viewpoint.  Hope exists, and with a little knowledge, creativity, and guidance, perhaps fantasy literature can help lead society into tolerance, acceptance, and open-mindedness.

References

Cohen, Signe. (2016). A postmodern wizard: The religious bricolage of the Harry Potter series In Journal of religion and popular culture.  (pp. 54-66).

Crew, Hilary S. (2004). Not so brave a world: The representation of human cloning in science fiction for young adults, In The lion and the unicorn. (pp. 203-221.)

Farmer, Nancy. (2004). The house of the scorpion. New York: Simon Pulse.

Greenfield, Susan. (2003). The future: What is the problem? In Tomorrow’s people: How 21st century technology is changing the way we think and feel. (pp. 1-9). London: Allen Lane.

Rowling, J.K. (1999). Harry Potter and the Prisoner of Azkaban. New York: Scholastic.

Strimel, Courtney B. (2004). The politics of terror: Rereading Harry Potter,” In Children’s literature in education. (pp. 35-52).

Whitley, D. (2000). Fantasy narratives and growing up. In Eve Bearne and Victor Watson (Eds), Where texts and children meet. (pp. 172-182.) New York: Routledge Press.

Yolen, Jane. (1996). Turtles all the way down.” In Sheila Egoff et al. (Eds) Only connect: Readings on children’s literature. (pp. 164-174). New York: Oxford University Press.

%d bloggers like this: