Tag: literature

Children’s Literature Doesn’t Matter.

Who cares about children’s literature?

Children’s literature isn’t important.

Not only is it easy to write, the content is simplistic and the target audience isn’t particularly discerning.  Real writers pen works for adults: novels full of multi-syllabic words and sophisticated, philosophical themes.

Unfortunately, these are relatively common opinions.  The worth of children’s literature is rarely regarded as meaningful or significant, and the value of children’s literature is often overlooked.

Children’s literature is just as important, if not more so, than adult literature. Both reading and writing literature for children has the ability to offer insight, power, discovery, and help in processing and understanding emotions and events. Furthermore, “We should also take children’s literature seriously because it is sometimes subversive: because its values are not always those of the conventional adult world” (Lurie, xi). Because children are in the process of growing, and they “lack experience in the world, they are able to accept the possibility of many things that adults know are impossible” (Paul, 16).

Children’s literature isn’t important; it is vital. It has the unique ability to make the impossible possible.

Reading Matters:

That the reading and writing of children’s literature are so disregarded and undervalued is a severe detriment to our society. Well-written children’s literature is crucial to developing healthy perspective, positive growth, and an open mind. Through reading, children can learn that there are “alternative ways of being in and thinking about the world” (Meek-Spencer, 547). This mindset is crucial for growth and development both of an individual as well as of a society, as “our society can only grow stronger as we teach our children to be stronger” (Trites, 138).  It is through reading and learning that this growth is nurtured – by illustrating, sometimes literally, a range of perspectives, possibilities and potentials.

Children especially are in need of relevant literature because well-written children’s literature develops and strengthens a child’s cognitive and imaginative skills at a time when they are most open to learning. Experiencing a variety of perspectives helps to “make abstract ideas concrete, inviting young readers to consider complex philosophical, theological, and political questions in uniquely accessible ways” (Baker, 125). Children’s books can also provide and illustrate coping mechanisms for dealing with changes, and things unfamiliar, of which there are many during childhood. The stories and concepts found in children’s literature frequently “help (children) through hard times and let them know they’re not alone” (Paul,192).  Books can help create “a place apart from the demands and stresses of daily life, a sanctuary in and from which the child can explore the many worlds” (Parravano, 6), and it is in this place a child can develop methods to help them both“understand and control the world” (Lurie, 202).

A well-developed imagination is a necessity in order to shape and understand the world.

While creativity should be “kindled and honored and treated with respect” (Lamb, 218), “the problem is, from early childhood, most of us are taught that imagination is inferior to intellect – that creativity is inferior to logic” (Lamb, 217). Children’s literature encourages creative thinking and problem-solving, opening the doors to a limitless array of possibilities.  Reading “stretches the imagination, intellect, and emotions in ways that enhance, rather than discourage, children’s engagement with real life” (Baker, 125), which can lead to a more imaginative and intelligent society.

Children are an essential audience because they have such potential to shape the future – after all, “without a thoughtful, educated, and well-read population, how can we solve the many problems – environment, health care, schools, wars – facing us?” (Paul, 242).  Through children’s literature, children learn that “what’s going on in their everyday lives matters” (Hepperman, 239) and they “emerge on the other side of the book as more capable, confident human beings” (Smith, 173). Words, stories, and ideas are “entering their minds, maybe making them see the world in a new way, maybe becoming part of them” (Levine, 155). Seeing the world in new and different ways allows children the opportunity to improve their situation and society by improving their minds.

Writing Matters:

Just as reading children’s literature grows and develops a child’s mind, writing children’s literature allows an author to grow and develop the mind of a child in themselves.

While “most people think writing for children is easier than writing for adults” (Lamb, 2), authors of children’s literature deserve just as much praise and recognition for their work, for they are “the first step up the ladder to create lifetime readers” (Paul, 242).

An author needs to utilize the same principles and fundamentals of the craft, and also translate these essentials into something applicable and appealing, to the viewpoint of a child – not an easy task!

In addition, children’s authors need to appeal to a more diverse audience, one that is composed of a multitude of subdivisions. Adult literature has a range of genres, but children’s literature consists of the same genres for a diverse variety of subdivisions of children’s literature, primarily based on age and developmental levels; from picture books to early readers to young adult.

It takes a great deal of skill in the craft of writing to appeal to an audience from which one is so far removed, and it is “the particular gift of some writers to remain, in a sense, children all their lives: to continue to see the world as boys and girls see it and to take their side instinctively” (Lurie, 14). This gift is one that has the potential to, through changing lives, change the world.

“When you write a book for a child, you give him or her words – you give a voice to the voiceless. You open new worlds, introduce new ways of thinking and lift that child closer to the light. This is the power and purpose of story. And this is the gift the storyteller can give” (Lamb, 5).

Writing helps both the reader and the writer find their voice. And at what better time than when you are a child do you need help discovering your own voice?

Both reading and writing not only embolden people to discover and use their unique voices, they “deepen and widen and expand our sense of life: they feed the soul” (Lamott, 237).

Reading and writing are both severely undervalued, but never more so than when it is the literature for children literature that is being written and read. It is unfortunately typical of an adult to see a children’s book as only a teaching tool for direct conceptual learning.

The potential of children’s literature is so much greater.

“Don’t think of books for young people as tools; try instead to treat them as invitations into the reading life – that life can be a rich place” (Sutton, xiv).

Literature can teach cognitive and emotional understanding, encourage creativity and empathy, and increase awareness and acceptance of different points of view.  Children’s literature allows both readers and writers the strength and ability to “appeal to the imaginative, questioning, rebellious child within all of us, renew out instinctive energy, and act as a force for change” (Lurie, xi).

Literature for children matters immensely if we want to foster a future of kindness, respect, and harmony. And I hope we do.

Works Cited:

Baker, Derirdre F. (2010). Your Journey Is Inward, but It Will Seem Outward. In  R. Sutton and M. Parravano (Editors), A Family of Readers.  (pp. 124-132). Crawsfordville, IN: Candlewick Press.

Heppermann, Christine. (2010). Telling the Truth. In  R. Sutton and M. Parravano (Editors), A Family of Readers.  (pp. 239-244). Crawsfordville, IN: Candlewick Press.

Lamb, Nancy. (2001). The Writer’s Guide to Crafting Stories for Children. Cincinnati, Ohio: Writer’s Digest Books.

Lamott, Anne. (1994). Bird by Bird. New York: Anchor Books.

Levine, Gail Carson. (2006). Writing Magic. New York: HarperCollins Publishers.

Long, Joanna Rudge. (2010). What Makes a Good “Three Little Pigs”?. In  R. Sutton and M. Parravano (Editors), A Family of Readers.  (pp. 76-82). Crawsfordville, IN: Candlewick Press.

Lurie, Alison. (1990). Don’t Tell the Grown-Ups: The subversive Power of Children’s Literature. New York: Nack Bay Books.

Meek Spencer, Margaret. (2003). What More Needs Saying about Imagination? In Reading Research Quarterly (Vol. 38, pp. 546-551).

Parravano, Martha V. (2010). Overview. In  R. Sutton and M. Parravano (Editors), A Family of Readers.  (pp. 1-6). Crawsfordville, IN: Candlewick Press.

Paul, Ann Whitford. (2009). Writing Picture Books. Cincinatti, Ohio: Writers Digest Books.

Smith, Vicky. (2010). Know-How and Guts. In  R. Sutton and M. Parravano (Editors), A Family of Readers.  (pp. 172-179). Crawsfordville, IN: Candlewick Press.

Sutton, Roger. (2010). Introduction. In  R. Sutton and M. Parravano (Editors), A Family of Readers.  (pp. i-xviii). Crawsfordville, IN: Candlewick Press.

Trites, Roberta S. (1997). Waking Sleeping Beauty: Feminist Voices in Children’s Novels. University of Iowa Press, ProQuest Ebook Central, https://ebookcentral.proquest.com/lib/pensu/detail.action?docID=1021700.

Cinderfeminism

Blah blah blah fairy tales and feminism.

The typical fairy tale uses limiting and oppressive sex-role stereotyping.

Fairy tales are often restricted to fulfilling the role of
“fictive conduct manuals for girls, teaching normative values. ”
– Jacqueline Reid-Walsh

When fairy tales portray females in ways that are reflective of the cultural-societal interpretations of women as weak, inferior, or lacking agency, they perpetrate that flawed and damaging perspective.

Females should be portrayed as they are: diverse individuals whose worthiness and value is not defined by masculinity or the lack thereof.  Because traditional fairy tales often reflect the values and perspectives of the patriarchy, they are a frequent target of critique and reinterpretation.

Fortunately, literature has the ability to reclaim these fairy tales by developing female characters into unique figures with their own agency and worth, while promoting feminist perspectives and values.  Through acts of rereading, reclaiming, and redirection, a retold fairy tale can have a substantially positive influence on a reader’s experiences and perspectives regarding feminism.

Gail Carson Levine’s retelling of the Cinderella story, Ella Enchanted is an excellent example of this. 

In this re-imagining, Ella struggles with the fact that she was forced into obedience by a fairy’s curse at birth. Literary portrayals of girls, girlhood, and femininity are frequently consistent with promoting patriarchal and traditional gender roles, and obedience is a large part of that. Historically, viewpoints on obedience and adherence to tradition encourage these values, but in this retelling, strict obedience is depicted as an undesirable and horrifically restrictive trap.

Through Ella’s consistent questioning and creative rebellions, she dispels the assumption that women should be always obedient. She develops her own unique identity, one that asserts her right to be included, and through which she is able to supply valuable contributions to develop and enrich her world. The tale of Cinderella is a common and familiar one,  but this retelling provides more depth and detail about the protagonist as she forges her own path to discover herself and break free of her curse through the use of her own intelligence, power, and creativity.

Oppression is not always familiar, recognizable, or visible, but we can give ourselves the power of the freedom to make our own choices. Like Ella.

Ella Enchanted is easy to relate to because it provides a universe that is similar to one we have already experienced, and shares many patterns and connections to the traditional Cinderella story.

However, it refreshingly includes a great deal more in the way of explanations, possibilities and self-driven opportunity.  It is a great example of a way to challenge a reader to see beyond more simplistic explanations and search for new perspectives and explanations.

Because the concrete universe has already been established, by telling the same tale from a new perspective, new questions can be unearthed, alternate mindsets discovered, and previously unconsidered horizons can be expanded.  The author and the reader can construct the structure and meaning together, and Levine seamlessly incorporates her structural detail into each aspect of the story:

“We don’t dig the foundation after the house is built.”
-Lloyd Alexander

This structure and interconnectivity encourages imaginative exploration as well as addresses very real concepts, dilemmas, and threats.

Levine’s reassuring attention to detail grounds the story and characters in reality.  I mean, was there really only one girl in the entire kingdom whose feet could fit the glass slippers?! Seems unlikely!  Thankfully, n Ella Enchanted, Ella’s rare fairy ancestry (in Levine’s mythology, fairies have significantly smaller-than-average sized feet) is responsible for the fact that the slippers fit only her.  Thank goodness for this solid structural attention to detail that made the story infinitely more believable! Each explanation was logical within the framework Levine created and expanded upon.  And each supportive and believable detail just drives home the believability and truth of the positive feminist ideas and messages.

This conceptual transference into the real world is inspiring and congruent with the idea that

“children’s literature can provide sources of comfort and pleasure, models for behavior, and identity, reflections of self and reality, and visions of better or less painful possibilities.”
– Eric Tribunella

If someone as seemingly average and insignificant as Ella can create such a vast and positive impact, surely this will inspire those who read about her to feel hope and optimism that they, too, can overcome significant challenges and obstacles to create a positive impact on themselves and the world around them.

This structural integrity is also applied to the characters within Levine’s constructed world.  While female characters may often seem to be portrayed as developed individuals in many books, they still often accept (succumb to) traditional gender roles.  Ella’s character is so refined and developed that this is specifically addressed in the final chapter.  While she does marry the prince, becoming a wife and a mother, she refuses to let those terms alone define or restrict her:

“I refused to become a princess, but adopted the titles of Court Linguist and Cook’s Helper. I also refused to stay at home while Char traveled, and learned every language and dialect that came our way.”
-Ella (Gail Carson Levine)

Ella retains her unique identity and refuses to be bound by limiting conventionalities while ALSO acknowledging that this does not necessarily require the rejection of her own values and desires that happen to be consistent with traditional female roles.  She has the power to choose. She doesn’t reject traditional female roles just out of spite, she keeps the aspects, ideas, and roles that she values.

Ella is an ordinary hero and her defining battle, like many of ours, is fought internally.  Conflict and change are dynamic elements of any story, and the primary conflict in a fantasy or fairy tale is often a large-scale, complicated, cosmic quest or physical battle

But, as in this case, the conflict-response behavior of a single person is just as meaningful and has just as much of an impact. 

While internal conflicts such as the one found in Ella Enchanted may seem to lack cosmic significance, the mental and emotional adventures and battles still have consequences that are cosmically momentous to the characters experiencing them.  And this consequential impact, while it may seem small-scale, has the potential to have a much larger-reaching affect on the world in many ways.

Ella is a self-rescuing hero whose outwardly small triumph affects the entire kingdom, ultimately saving many more – monumental results stemming from seemingly insignificant beginnings. You don’t need a confrontational ninja battle or an evil uncle with a talking snake and a devious plan to depose the prince, (***LOOKING AT YOU ELLA ENCHANTED MOVIE***) for the story to be meaningful, relatable, or enjoyable.

⇒ For more about Ella Enchanted:

Ella Enchanted and Being an Ordinary Hero

Literature and all forms of storytelling have an immense impact on society and the assumptions about a woman’s characteristics, roles, and overall place in the world.  Literature seems to frequently struggle with how to portray feminism and equality. Even when a protagonist is female, the story itself may not be in line with feminist ideas.

To determine whether or not a work of children’s literature can be deemed feminist in nature, there are a variety of aspects to observe and analyze.  A close reading of the text and illustrations is necessary.  Does the way the character is depicted take advantage of or conform to unhealthy gender stereotypes?  Do the things the character says reaffirm typical gender roles and inequalities or do they support female worthiness, value, and empowerment?

Movies have a way to evaluate gender bias and positive female representation – it’s called the Bechdel test.  To pass this test, a movie has to meet these three requirements:

  1. Two female characters (preferably named),
  2. Who talk to each other,
  3. About something other than a man.

It’s not perfect, but it IS eye-opening!

“Why the Bechdel Test Fails Feminism”:
https://www.huffingtonpost.com/anna-waletzko/why-the-bechdel-test-fails-feminism_b_7139510.html

Why is the original Cinderella story acceptable, but if genders were switched, it would be deemed unacceptable, as in the below version of Cinderella, CinderFELLA?

Even though Ella is the main character in her own Cinderella story, she is limited severely by a number of barriers and restrictions. She fulfills both powerful and powerless roles, sometimes simultaneously.  She both speaks, and is silenced, she acts, and is acted upon, she fights for honor, but also suffers.

In the end, through her journey, she becomes someone who does indeed have the freedom to act as she chooses and make her own decisions.  However, this culmination is a difficult one full of strife and struggle in many forms.  Through her struggle towards understanding of her own role as a female, a reader can gain insight into reciprocal and familiar struggles in their own life, especially those regarding gender and gender roles.

“gender has historically (whether overtly or covertly) been a tool of negotiation between our understandings of bodies, and meanings derived from and attributed to them.”
– Erica Hately

We have access to the the power to use this tool to shape and promote certain viewpoints and perspectives. Literature often reflects and shapes peoples’ understandings of themselves and others and the associated gendered identities, usually in adherence with the

“specific binary logic of gender relations, which historically subordinated the feminine to the masculine.”
-Erica Hately

Like traditional binary gender roles, fairy tales have been around for a long time.  And like interpretations of acceptable gender roles, fairy tales continue to change and grow over time.  Ella Enchanted is a distinctive example of a retold fairy tale, still attached to a familiar and long-standing framework, that promotes changing perspectives on both of these ideas.

This story is valuable in so many ways, especially because it addresses the real-life issues of the importance of being strong by making your own decisions, standing up for what you believe in, and the worth of sacrifice in relation to love and the protection of those you love.

I’ve said it before, but I would tell everyone I know to read this book, and if they were Ella at the beginning of her story, they would be forced to obey.

As it is, both she and everyone else, has the freedom to choose:

“Decisions were a delight after the curse. I loved having the power to say yes or no, and refusing anything was a special pleasure.”
-Ella (Gail Carson Levine)

References/For further reading!

Alexander, Lloyd. (1981). The grammar of story. In Betsy Hearne and Marilyn Kaye (Eds), Celebrating children’s books: Essays on children’s literature in honor of Zena Sutherland. (pp. 3-13). New York: Lothrop, Lee, and Shepard Books.

Hately, Erica. (2011). Gender. In P. Nel & L. Paul (Authors), Keywords for children’s literature (pp. 86-92). New York: New York University Press.

Meek Spencer, Margaret. (2003). What more needs saying about imagination? In Reading research quarterly (Vol. 38, pp. 546-551).

Reid-Walsh, Jacqueline. (2011). Girlhood. In P. Nel & L. Paul (Authors), Keywords for children’s literature (pp. 92-95). New York: New York University Press.

Tribunella, Eric L. (2011). Boyhood. In P. Nel & L. Paul (Authors), Keywords for children’s literature (pp. 21-25). New York: New York University Press.

Whitley, D. (2000). Fantasy narratives and growing up. In Eve Bearne and Victor Watson (Eds), Where texts and children meet. (pp. 172-182.) New York: Routledge Press.

Zipes, Jack. (1999). Hans Christian Andersen and the discourse of the dominated. In When dreams came true: Classical fairy tales and their tradition (pp. 80-110). New York: Routledge.

Also… this picture, created by ImEevee in Spain, is amazing.

https://www.redbubble.com/people/imeevee/works/25119610-space-book?grid_pos=1&p=poster&rbs=05a22953-5ea0-49f3-b4a5-c54b5b63d990&ref=shop_grid

Feminist Fairy Tales: Research Problem Statement

…cause everyone LOVES reading research papers!

Feminist Fairy Tales and Retellings of Empowerment

The original and conventional fairy tale most frequently portrays its females in ways reflective of the cultural and societal interpretations of women as weak, inferior, or lacking agency, placing their value solely on their relationship with a man: “Girls and women play dead or doormats (as in ‘Snow White’, Cinderella,’ and ‘Sleeping Beauty,’) or are severely mutilated (as in ‘The Little Mermaid’)” (Paul, 1999, p. 117). Instead of including and representing women as unique individuals in their own right, sex-role stereotyping is used to portray female characters as characters whose worth is defined in terms of masculinity or the lack thereof.  Because traditional fairy tales often echo and amplify patriarchal values and perspectives, they are a frequent target of critique and reinterpretation, especially from a feminist perspective. Children’s literature has the ability to reclaim these fairy tales by developing the female characters into unique and diverse figures with their own agency and worth as well as portraying and promoting feminist perspectives and values.

While there are certainly a variety of examples of feminism to be found in every category and genre of literature retellings of fairy tales are unique in their ability to reclaim outdated and outmoded themes and stories.  Because they tell and reimagine an already familiar tale, the staid obsoleteness can be developed into a more relevant tale capable of both maintaining the original meaning, and supporting more forward-thinking perspectives that “provide sources of comfort and pleasure, models for behavior, and identity, reflections of self and reality, and visions of better or less painful possibilities” (Tribunella, 2011, p. 25).  Fairy tales introduce a somewhat predictable framework that is quickly and easily graspable by children and models simplistic ideas about identity and reality.  Retold fairy tales can develop the simple and familiar landscape into new stories, viewing the same ideas from new angles to produce more accurate and positive views of a variety of concepts and roles.  While new ways of supporting these perspectives are constantly being developed and explored, this is a particularly powerful and relevant way feminism is explored and reclaimed. Classic fairy tales, which typically feature limited, powerless, and one-dimensional female characters with little to no agency or character development need more empowering retellings.

While recent interpretations of fairy tales are portraying more and more progressive female characters and protagonists, there is still a sad lack of including developed females in modern fairy tale retellings, and feminist theory insists on “the right to be included but not just as an honorary white man” (Paul, 1999, p. 113), but as a valuable person in their own right.  Representations of strong female characters congruent with feminist ideals are crucial to the healthy development of young girls into confident young women. Retold fairy tales that feature female characters in a positive and empowering ways have the power to positively affect perspectives of femininity.  This positive affect is not limited to females only. Staid and traditionally patriarchal gendered identities are usually congruent with the “specific binary logic of gender relations, which historically subordinated the feminine to the masculine” (Hately, 2011, p. 87). Historically prevalent literary representations of gender have subscribed to the patriarchal binary and constructed and promoted restrictive models of femininity and masculinity that are ultimately inaccurate, unhelpful, and damaging.  Feminism is integral in producing gender representations in children’s literature that is more accepting and empowering for both males and females.  Increased exposure to female-centered books educate and benefit boys versus girls in many ways, and books with powerful female characters have the potential to help both females and males feel more acknowledged and comfortable, as well as inclusive and positive toward others.

Accurate and affirming female representation in literature is constantly changing over time.  This is extremely apparent when looking specifically at fairy tales and comparing original tales to more modern interpretations based on these original fairy tales. This positive and affirming representation is on the rise, but needs to be encouraged through education and information in order to maximize the societal benefits. It should be noted that a feminist retelling of any kind doesn’t need to eliminate any and all female characters in traditionally, socially, or culturally feminine roles. What is needed is an admission of the agency of female characters in choosing their own path and having value of their own, unconnected from a man.  A more equal representation of strong and empowering, identifiable and variable roles and narratives for women is required.  While identification equality has improved, the ways we communicate effectively about feminism and equality in children’s literature should continue to be emphasized in order to correct the historical imbalance.

While there are many theoretical perspectives from which this topic can be considered, the primary viewpoint used in assessing this imbalance will be that of Feminist criticism.  Fortunately, this critical theory is adept at incorporating key aspects of many various theories as well as relevant and applicable to each of them in turn.  This social construction of the patriarchy, which “promotes the belief that women are innately inferior to men” (Tyson, 81) through many avenues, both overt and discreet, such as words, body language, tone of voice, facial expressions “creates the failure that it then uses to justify its assumptions about women” (Tyson, 2015, p. 83). It is a patriarchal construction that is vastly apparent in many examples of children’s literature, but particularly in fairy tales.  Because fairy tales can provide guidelines for both boys and girls that teach normative values, it is important to look at the literature being published through a feminist lens in order to observe and evaluate the accuracy and helpfulness of the messages being presented – do they promote patriarchal standards and traditional gender roles, or do they promote equality and feminine empowerment?

Feminist criticism examines “the ways in which literature and other cultural productions reinforces or undermines the economic, political, social, and psychological oppression of women” (Tyson, 2015, p. 79) in these works of literature.  The adaptability, flexibility, and comprehensive nature of feminist critical theory makes it an impressively thorough and versatile tool with which to observe children’s literature.  It is capable of utilizing a variety of theoretical perspectives and taking advantage of the most useful aspects of those perspectives while disregarding the more irrelevant and outdated components. Patriarchal conditioning is destructive for men as well as women, which is why it is so important to encourage positive role models, both female, and male, in children’s literature, such as these retold fairy tales. While feminist theory is an “interdisciplinary theory that can connect divergent thought” (Tyson, 2015, p. 90), and can, indeed, adapt and assimilate ideas from other theoretical critiques and disciplines, this must be done with caution because so many of these critical theories and ideas are deeply entrenched in patriarchal frameworks that emphasize male experience and power. Extracting the merits from the engrained patriarchal perspective can be a dauntingly difficult process, but it can be done.

There is a vast deal of interconnectivity between feminist critical theory and many other critical theories.  Feminist criticism can incorporate diverse aspects from a variety of theories and perspectives, including postcolonial criticism, and lesbian, gay, and queer criticism.  These critical theories are all alike in their goals of deepening understanding, as well as being closely aligned with the idea of “providing a welcoming climate for texts by people marginalized by patriarchal colonial societies” (Paul, 1999, p.114).

Similar to feminist criticism in many ways, postcolonial criticism possesses a unique hybridity as well as the potential to be applied to any marginalized or oppressed group of people typically found being dominated, such as children, women, persons of color, the poor, and more.  It is a discourse that sheds light on “ways in which authority over the ‘other’ is achieved in the name of protecting innocence” (Paul, 1999, p. 120). Both discussing and understanding people perceived as inferior and emancipating them in order to return their power and worthiness in society’s eyes is incredibly consistent with feminist ideas. In traditional fairy tales, females, as well as those classified as ‘other,’ are routinely stripped of their own identities.  Postcolonial critical theory views these discrepant power dynamics and portrayals in new light through a variety of theoretical approaches, which makes it, just like feminist critical theory, extremely versatile and effective in its broad application.  The perspective of lesbian, gay, and queer criticism also explores portrayals of marginalized individuals and the dynamics of power in society. Literary interpretations in this critical theory also deal with similar recurring themes of marginalization and ‘otherness.’

Popular retellings of fairy tales continue to explore and expand on ideas consistent with these critical theories by introducing strong and developed characters in familiar narratives.  Reworking a fairy tale takes work, but fortunately, the familiar nature of a fairy tale provides a strong and solid basis on which to build upon.  With structure, imagination and applied alternative viewpoints, classically traditional fairy tales can be developed and transformed into entirely unique constructions.  Retold fairy tales have a structural advantage in the creation of their retellings, because they already have the base of their world constructed, and can build upon those “identifiable and workable laws underpinning it” (Yolen, 1996, p. 173). Because the concrete universe has already been established, the same tale can be told from a new perspective, spurring on critical thinking, new questions, and the expansion of previously unknown horizons.

Building on a familiar universe, but including additions of explanations, possibilities, developed characters to create a solid feminist message is epitomized in Gail Carson Levine’s Ella Enchanted. This book is a prime example of challenging readers to look beyond simplistic and repetitive explanations to search for more meaningful perspectives.  In contrast to the traditional Cinderella story, Ella becomes, through her own strength of will, her own knight in shining armor.  She saves herself, her princes, and her entire kingdom.  In Levine’s retelling, there is substantially more depth and detail about the protagonist and her quest to break the curse herself, and discover herself in the process.  Her story is applicable to many real-life situations and encourages the questioning of blind obedience, the value of making your own decisions, the importance of standing up for what you believe in, and the strength and courage of making sacrifices to protect the people you love.  Such depictions of self-rescuing female heroes can inspire readers that they, too, have the power and strength to overcome challenges and obstacles in their lives.

Gail Carson Levine may not have intended that Ella Enchanted become an icon of feminism, the book as well as the title character have certainly become empowering and inspirational to many readers, never losing its relevance to feminism. The book’s message of encouragement to be an independently powerful woman and refusing to be confined by obedience, never lessens in its impact.  It both encourages and emboldens readers to be true to themselves and confidently pursue their dreams and ambitions, however unconventional those may be.  Oppression is not always familiar, recognizable, or visible, but, like Ella discovers, we can give ourselves the power of the freedom to make our own choice.

This message of freedom is accessible in its relevance to many.  Ella’s depth of character and the powerfully realistic and relatable message combine to portray the importance of internal battles, as well as external.  The main conflict in Levine’s book is simply the struggle between one seemingly insignificant girl and the unwarranted and random restrictions to which she finds herself bound.  Her inner strength and conviction communicate a resourcefulness easy to admire and aspire to in the struggles and challenges of the real world.  While this retelling of Cinderella deviates from the original substantially, its feminist message is one that accentuates the positives of the original, while decreasing the negative associations.  The alterations are minimal, but they drastically contribute to a vastly more positive and empowering message for readers.

Wildwood Dancing by Juliet Marillier deviates from the original tale quite a bit more than Levine’s Ella Enchanted. The story is unrecognizable in many ways. A primary alteration is the reduction of the number of sisters from twelve to five. As a result, each sister is afforded the attention on their individual characters instead of representing mere place-holder personalities with little to no character development. It would be difficult to delve completely into the character of each sister if there were so numerous.  This way, the reader can more easily connect to and distinguish between the sisters as they each have their own unique characteristics.

Not only are individual characters more fully formed, but the relationships are more fully formed as well.  The included romances are fleshed out and seems more natural and realistic, each developing organically through genuine connection and believable interaction.  In addition, romantic relationships are not the focus.  The story is primarily about the importance of family, the strong relationships between the sisters, and the sisters discovering their own agency rather than being caught by a male power.  The book has a strong feminist message, one that is rare in most classic fairy tales.  Furthermore, this telling has the second sister as the protagonist, emphasizing the removal of typical fairy tale restrictions and tropes, as in such fairy tales, it is invariably the oldest or the youngest sister who receives the primary narrative attention.  By breaking from this needlessly restrictive tradition, the message can be appreciated by a greater range of readers, those typically excluded, or overlooked, just as females tend to be in general.

A frequently retold fairy tale is that of Rapunzel.  Donna Jo Napoli’s Zel, and Cameron Dokey’s Golden approach this classic tale in vastly different ways, while still accentuating vastly similar themes and ideas.  Donna Jo Napoli’s Zel updates the Grimm brothers’ Rapunzel in ways that enhance and amplify the original message and delve more deeply into the characters and their relationships.  Napoli revitalizes the Rapunzel story with her plural narrative, realistic behavior patterns, and insightful relationship depictions, allowing the tale to resonate more believably with modern value systems.  The detailed character development enhanced the story and provided more satisfying character interactions and empathy for their thoughts, feelings, and actions.   The Grimm brothers’ version doesn’t make any mention of Rapunzel’s parents after she is taken away, and their Rapunzel is perfectly content to live alone in a tower. but Napoli’s Rapunzel reacts more realistically, growing depressed, panicked, frantic, miserable, and angry by turns.   The reader can see the goals, desires, and motivations of each of the characters, in a display of imaginative literature that discloses “alternative ways of being in and thinking about the world” (Meek-Spencer, 2003, p. 547).

Golden by Cameron Dokey takes a different view of the Rapunzel story. This retelling of Rapunzel turns the traditional tale completely on its head, provoking questioning of the entire tale.  The main character isn’t technically even Rapunzel. Or is she?  It is a story of how two girls come to terms with their own limitations and strengths to accept their unique identities and defining features for what they truly are.  This retelling explores questions not only of identity, but also of what it means to be a girl in terms of the body and physical features.  Depictions of the body in shape their perceptions of what a natural body should look like.  The relationship between the body and gender has “historically (whether overtly or covertly) been a tool of negotiation between our understandings of bodies, and meanings derived from and attributed to them” (Hately, 2011, p. 86). Golden provides a positive portrayal of girls with marginalized bodies, encouraging a more accepting perception of diversity and an understanding, tolerance, and celebration of those with a body shape that is in some way different.  The ability of literature to shape human behavior, power structures, and ideologies is exemplified here in the explicit acceptance of girls and their value regardless of their physical appearance.

The effects and promotion of feminist children’s literature, particularly the representation of empowered female characters in retold or reclaimed fairy tales is one that necessitates further exploration through a closer looking at various retold fairy tales such as Ella Enchanted, Wildwood Dancing, Zel, and Golden. In order to ascertain how representations of positive and empowering females affect children’s perspectives of femininity, and discover how these affirming representations can be encouraged and improved further study is needed, especially the instigation of a research survey looking at peer-reviewed articles about and reader responses to feminist perspectives in retold fairy tales.  With the combination of primary source material and scholarly sources obtained through research methods and databases, these books can be assessed as to their efficacy in teaching about key feminist concepts, improving acceptance and positive attitudes in readers towards females, and increased self-esteem based on increased positive representation for females.

Literature has an immense impact on society and the understanding of assumptions about a woman’s characteristics, roles, and overall place in the world. Not only are female characters frequently lacking from the majority of children’s literature, the books that do feature female characters may not meet the requirements of feminism as far as promoting positive portrayals of femininity or equality of the sexes.  To determine whether or not a work of children’s literature can be deemed feminist in nature, there are a variety of aspects to observe and analyze and a close reading of the text and illustrations is necessary.  What is important in these works is that the characters are portrayed, in words and image, as strong, capable, and worthy, regardless of their gender, and that harmful stereotypes are not used to influence perception of limiting gender roles.

Reclamation of fairy tales in particular “seem to have enjoyed the most dramatic revival as a result of twinned interests in women’s studies and children’s literature studies, (Paul, 2005, p. 121),” there is still farther to go. Children’s literary portrayals of girls, girlhood, and femininity have historically been consistent with promoting the patriarchal and traditional gender roles. Even female characters who begin by representing atypical or rebellions gender behaviors often grow up to “accept and extol conventional female norms” (Reid-Walsh, 2011, p. 93).  This reinforcement of patriarchal ideals is blindingly evident in when examining traditional fairy tales.  Fortunately, as attention is called to the significant lack of empowering feminist characters and messages in children’s literature, more books, both fiction and non-fiction, are emerging, and the discussion about the importance of feminist literature, especially for children, has also become noticeably more prevalent. It is this prevalence that can be observed very effortlessly in the retold fairy tale, and one that merits further investigation into its impact on communicating and understanding feminist ideas.

References

Alexander, Lloyd. (1981). The grammar of story. In Betsy Hearne and Marilyn Kaye (Eds), Celebrating children’s books: Essays on children’s literature in honor of Zena Sutherland. (pp. 3-13). New York: Lothrop, Lee, and Shepard Books.

Conli, Roy (Producer), & Greno, Nathan (Director). (2010). Tangled [Motion picture]. United States: Walt Disney Pictures.

Crew, H.S. (2002) Spinning New Tales from Traditional Texts: Donna Napoli and the Rewriting of Fairy Tale. In Children’s Literature in Education (Vol. 33, pp. 77-96).

Dokey, Cameron. (2006). Golden. New York: Simon Pulse.

Dudek, Debra. (2011). Multicultural. In P. Nel & L. Paul (Authors), Keywords for childrens literature(pp. 155-160). New York: New York University Press.

Grimm, J., & Grimm, W. (2006). Rapunzel. In the Complete Grimm’s Fairy Tales. (pp. 73-77). New York: Pantheon.

Hately, Erica. (2011). Gender. In P. Nel & L. Paul (Authors), Keywords for childrens literature(pp. 86-92). New York: New York University Press.

Hooks, Bell. (2015). Feminism is for Everybody: Passionate Politics. Vol. 2, Routledge.

Levine, Gail Carson. (1997). Ella Enchanted. New York: Harper Trophy.

Marillier, Juliet. (2007). Wildwood Dancing. New York: Alferd A. Knopf.

Meek Spencer, Margaret. (2003). What More Needs Saying about Imagination? In Reading Research Quarterly (Vol. 38, pp. 546-551).

Napoli, D. J. (1998). Zel. New York: Puffin Books.

Paul, Lissa. (1990). Enigma variations: What feminist theory knows about children’s literature. In Peter Hunt (Editor) Children’s literature: the development of criticism. (pp. 148 – 165). New York: Routledge.

Paul, Lissa. (2009). Feminism revisited. In Peter Hunt (Editor) Understanding Children’s Literature: Key Essays from the Second Edition of The International Companion Encyclopedia of Children’s Literature. N.p.: Routledge.

Paul, Lissa. (1999). From same-sex role stereotyping to subjectivity: Feminist Criticism. In Peter Hunt (Editor) Understanding children’s literature: Key essays from the international companion encyclopedia of children’s literature. New York: Routledge.

Tyson, Lois. (2015). Critical Theory Today: A User-friendly Guide. N.p.: Routledge.

Weyn, Suzanne. (2005). Night Dance. New York: Simon Pulse.

Whitley, D. (2000). Fantasy narratives and growing up. In Eve Bearne and Victor Watson (Eds), Where texts and children meet. (pp. 172-182.) New York: Routledge Press.

Yolen, Jane. (1996). Turtles All the Way Down. In S. Egoff (Ed.), Only Connect: Readings on Children’s Literature (pp. 164-174). New York: Oxford University Press.

Zipes, Jack. (1999). Hans Christian Andersen and the Discourse of the Dominated. In When Dreams Came True: Classical Fairy Tales and Their Tradition (pp. 80-110). New York: Routledge.

WORDS, WORDS, powerful WORDS!

“Don’t ever diminish the power of words. Words move hearts and hearts move limbs.”
-Hamza Yusuf

Words are powerful.  And they are especially powerful in influencing and impacting young children, who have often not fully developed discerning critical thinking skills and are easily convinced that Santa is real, or eating carrots will make them see in the dark. Prevalent themes and topics in children’s literature are constantly changing – How these themes develop and change over time and how authors adapt to this transformation can be observed both in the progression of their individual works, as well as the progression of all literary works. The words about these themes and topics have the power to significantly influence people, not only about things trivial, or specific opinions, but also about beliefs, ideas, ways of thinking and how to be a human.

“Handle them carefully, for words have more power than atom bombs.”
-Pearl Strachan Hurd

Some consistently common topics and themes are those of obedience and questioning the traditional, looking beyond appearances, and envisioning and exploring the possibility of a better future.  While these overarching ideas have remained fairly stable in their appearance, associated opinions and perspectives regarding these portrayals are always in flux. With the power of words, the authors of children’s literature can spread awareness of current issues, encourage and develop new and modern viewpoints, and impact readers in a variety of ways.

“All I need is a sheet of paper and something to write with, and then I can turn the world upside down.”
-Friedrich Nietzsche

Historically, viewpoints on obedience and tradition have been more positive and encouraging of these values.  Today, strict obedience is more and more frequently depicted as undesirable, and the questioning and challenging of the traditional is depicted as more acceptable -thank goodness! We need a little healthy rebellion in our lives every now and then in order to fight for the creation and development of positive advances and an altogether better world. Literary characters question their reality by choosing alternative paths and practice critical thinking about the world around them, especially in regards to appearances. Frequently, characters that look beautiful, are, in fact, villains, and those with physical or emotional differences or defects prove to be heroes or redeemably praiseworthy. Even words can be misjudged based on their appearance. Interpretation is already subjective, and even when an author’s intent seems clear, language exists in such a way that they may actually be saying something entirely different!

“The pen is mightier than the sword”
– Edward Bulwer-Lytton

The protagonist of Philip Pullman’s Dark Materials series, Lyra, is often disobedient and rebellious, and grows to be suspicious of beautiful and/or powerful people, but these behavior patterns are not depicted as inherently negative, and are actually regularly rewarded.  Many of Ursula Le Guin’s characters rebel in similar way against traditional societal behaviors, those of their constructed literary world, as well as those of the world outside the books.  The dragons even reject gender at all! Fantastic! Let us all be more open-minded, like dragons! Through these consistent rebellions and questions, (now) standard fantasy characters develop unique identities and supply valuable contributions to develop and enrich their worlds. In this way, authors can influence readers to aspire to similar identity development and enriching contributions. Powerful. And hopeful.

“Raise your words, not your voice. It is rain that grows flowers, not thunder.”
– Rumi

It was initially a bit disheartening to read Ursula Le Guin’s intro of ‘Earthsea Revisited,’ just because it is sadly still so relevant that “women are seen in relation to heroes: as mother, wife, seducer, beloved, victim, or rescuable maiden” (1). She wrote this in 1999, and even today it is depressingly very applicable to the majority of ‘heroes’ in literature, film, and REAL LIFE!  It was really interesting to see how Le Guin herself was aware of society’s impact on her own writing choices in terms of female roles and limitations: “I simply lacked the courage to make my heroine doubly Other” (2).  Even when she included powerful female characters, they were not necessarily defined as typical heroes.  While Earthsea has a male-dominated society and emphasis, her series seems to develop over time in complexity and grow more organically inclusive.

“Words are, in my not-so-humble opinion, our most inexhaustible source of magic. Capable of both inflicting injury, and remedying it.”
– Albus Dumbledore

Through the convincing and compelling enrichments of fantasy worlds, the outside world can be enriched simultaneously through new developments and insights.  The words used in the exploration of possible peaceful and harmonious futures can encourage peaceful and harmonious futures for modern society.  Even exploring dismal futures can inspire change, also encouraging a future of peace and harmony. Le Guin’s dominating theme of her first trilogy was “the quest for inner harmony and personal wholeness” (Marek Oziewicz, “Rediscovering harmony: Ursula K. Le Guin’s Earthsea sequence”), a thematic quest idea that is congruent with the search for a better future.  “Le Guin’s vision is neither Utopian nor dystopian, but rather what may be called ‘melioristic,’ meaning tending to betterment through human effort – or maybe through the opening of human hearts.” (Lenz, 2001, pp.77) Through the encouragement of the development of personal peace and harmony, in literary works as well as reflections upon those works, perhaps a future of real peace and harmony can be achieved.

That’d be hella sweet.

“No matter what anybody tells you, words and ideas can change the world.”
– John Keating

I dunno… he’s telling me with words…. should I believe him?

…

… wait… I’m using words… Am I influencing YOU? Do I mean what I am saying? What message am I even communicating!!?

WORDCEPTION.

What is the use of stories that aren’t even true?

What IS the use of stories that aren’t even true?

The oft-asked question in Salman Rushdie’s Haroun and the Sea of Stories is, “What is the use of stories that aren’t even true?”

While Rushdie’s book is described as an example of a more comical and light subdivision of the fantasy genre, each form of fantasy contains within it a variety of aspects that resonate within additional fantastical categories. Rushdie’s question can be applied to and answered through any genre of fantasy.

There is truth in every fictional story, and the uses of fictional stories, while dependent to some extent upon author intent and reader response, are, in fact, infinite.

If fictional stories had no use, why would anyone write fiction or fantasy? 

Storytellers may not be aware of their subtexts, attitudes, or perspectives about the purpose or benefit of their words and stories, but that does not mean they are not present.  While ideas about use may vary and differ, each author must believe that their storytelling will be put to some use or another.  These uses are often subjective, multifaceted, and numerous.  Just as an author may communicate many different ideas, meanings, and uses, readers may also interpret or superimpose many different ideas, meanings, and uses.  C.S. Lewis communicated tenants of Christian theology through many of his works, but he also reiterated the use of fantasy as a way for readers to address real-life issues, through a fantasy world to explore “emotional dilemmas (they) feel faced by in their everyday lives” (Rustin, 1987, p. 40).  The Lion, the Witch, and the Wardrobe is clearly representative of the important use of fantasy as a tool to address cultural, societal, emotional, and psychological needs, understanding, and development – a prevalent perspective about fantasy’s value and use.

The primary, overarching importance of the use of children’s fantasy literature is the idea that the genre addresses and fulfills vital “psychological, cultural and aesthetic needs which are disregarded by most other forms of contemporary literature” (Oziewicz, 2008, p. 66). 

Fantasy allows the fears and worries of society to be addressed and explored, as well as providing a great deal of “potential as an emotional survival strategy” (Bharat, 2015, p. 305).  In addition, “stories can be a cohesive force in constructing a community” (Mukherjee, 1998, p. 175), a force that allows communities to overcome obstacles and experience positive growth and development.  Lloyd Alexander’s “The Grammar of Story” emphasizes this importance by detailing the ways in which words and storytelling can work magic.  Rushdie’s narrative in Haroun and the Sea of Stories provides valuable political and cultural implications about the intrinsic value and power of words and stories. This is just one narrative that articulates the importance of stories and storytelling and the ways in which they can be applied to resisting terror and oppression by conquering fears through living life instead of through grand, cosmic acts of courage.

Through the creation of a fantasy narrative such as this, an author can invent their own logic and use and incorporated it into each aspect of the story, so it has a sturdy base: “We don’t dig the foundation after the house is built” (Alexander, 1981, p. 10), and the fantasy world must have “identifiable and workable laws underpinning it” (Yolen, 1996, p. 173).  While each work of fantasy is unique, they are all bonded by their structure and interconnected in their capacity to encourage imaginative exploration and address very real concepts, dilemmas, and threats, such as the “tyranny of fear” (Bharat, 2015, p. 304).  New fears are constantly arising, and all types of fantasy literature can help to confront and explore these fears through large societal battles of terrorism and oppression as well as smaller, but no less important, battles of personal conflict, growth, and development.

Conflict is the dynamic element of any story, and the fate of the world can be affected by cosmic, mythopoeic quest and conflict as well as by the conflict-response behavior of a single person, as revealed through interactions with themselves, others, and the world around them.

While each fantasy story may be categorized according to a general consensus of its overall purpose, use, or tone, each fantasy story is an amalgam of diverse components that draw on a variety of ideas about the truth of untrue stories.  “What is the use of stories that aren’t even true?”  The use of Rushdie’s Haroun and the Sea of Stories is to answer this very question, and in many ways, this is the use of every work of fantasy literature.  Storytellers create illusions, and the truth in that illusion is “how thoroughly it convinces us of its reality; how strongly it resonates in our emotions; how deeply it moves us to new feelings and new insights.” (Alexander, 1981, p. 4).

Truth is not always convincing, and a fantasy story can help a reader to recognize and understand the truth in the world around them.

‘Untrue’ fantasy stories are incredibly valuable in an infinite number of ways.  Each fantasy genre, and each fantasy story, has unique and distinctive qualities.  In mythopoeic fantasy, adventure has momentous scale and consequences. However, while lighter fantasy genres may seem to lack cosmic battles of good versus evil, the adventures and battles still have consequences that are momentous to the characters experiencing them.

While mythopoeic fantasy suggests big answers to big questions, small answers to small questions are just as substantially cosmic to those affected by them.

A child can have an adult adventure that articulates hope for all humanity by the simple act of articulating the hope of one human. 

One human is a part of humanity, and the truth is that one child can change the world.

References

Alexander, Lloyd. (1981). The grammar of story. In Betsy Hearne and Marilyn Kaye (Eds), Celebrating children’s books: Essays on children’s literature in honor of Zena Sutherland. (pp. 3-13). New York: Lothrop, Lee, and Shepard Books.

Bharat, Meenakshi. (2015). Creative fear in Salman Rushdie’s Haroun and Luka: The ‘safe house’ of children’s literature. In Marvels & tales. (pp. 304-323).

Lewis, C.S. (1950). The lion, the witch, and the wardrobe. New York: Harper Collins.

Mukherjee, Meenakshi. (1998). Politics and children’s literature: a Reading of Haroun and the Sea of Stories. In Ariel: a Review of international English literature. (pp. 163-177).

Oziewicz, Marek. (2008). One earth, one people: The Mythopoeic fantasy series of Ursula K. Le Guin, Lloyd Alexander, Madeline L’Engle, and Orson Scott Card. New York: Simon Pulse.

Rowling, J.K. (1999). Harry Potter and the Prisoner of Azkaban. New York: Scholastic.

Rushdie, Salman. (1990). Haroun and the sea of stories. New York: Penguin.

Rustin, Margaret and Michael. (1987). Narnia: an Imaginary land as container for moral and emotional adventure. In Narratives of love and loss: Studies in modern children’s fiction. (pp. 40-58). New York: Verso.

Strimel, Courtney B. (2004). The politics of terror: Rereading Harry Potter,” In Children’s literature in education. (pp. 35-52).

Yolen, Jane. (1996). Turtles all the way down. In Sheila Egoff et al. (Eds) Only connect: Readings on children’s literature. (pp. 164-174). New York: Oxford University Press.

Read into It: The Dragon Tamers

The Dragon Tamers:

by Edith Nesbit

If you like reading fantasy, and want to know how to tame a dragon, this is the story for you! Also – cats.

I came across this children’s story in the ‘Sleep Stories’ section of my “Calm” meditation app.  If you have the “Calm” app on your phone or tablet, you can listen to a 39 minute soothing rendition read by Aurora De Blas with music by Ophylia Wispling. She does the voices and there is accompanying music – it’s very well done.

Because Edith Nesbit’s works were published over 100 years ago, they are now in public domain and you can also listen to or read the entire story online for free:

 

Here’s how it begins:

“There was once an old, old castle–it was so old that its walls and towers and turrets and gateways and arches had crumbled to ruins, and of all its old splendor there were only two little rooms left; and it was here that John the blacksmith had set up his forge.
He was too poor to live in a proper house, and no one asked any rent for the rooms in the ruin, because all the lords of the castle were dead and gone this many a year. So there John blew his bellows and hammered his iron and did all the work which came his way. This was not much, because most of the trade went to the mayor of the town, who was also a blacksmith in quite a large way of business, and had his huge forge facing the square of the town, and had twelve apprentices, all hammering like a nest of woodpeckers, and twelve journeymen to order the apprentices about, and a patent forge and a self-acting hammer and electric bellows, and all things handsome about him. So of course the townspeople, whenever they wanted a horse shod or a shaft mended, went to the mayor.
John the blacksmith struggled on as best he could, with a few odd jobs from travelers and strangers who did not know what a superior forge the mayor’s was. The two rooms were warm and weather-tight, but not very large; so the blacksmith got into the way of keeping his old iron, his odds and ends, his fagots, and his twopence worth of coal in the great dungeon down under the castle.
It was a very fine dungeon indeed, with a handsome vaulted roof and big iron rings whose staples were built into the wall, very strong and convenient for tying captives to, and at one end was a broken flight of wide steps leading down no one knew where. Even the lords of the castle in the good old times had never known where those steps led to, but every now and then they would kick a prisoner down the steps in their lighthearted, hopeful way, and sure enough, the prisoners never came back.
The blacksmith had never dared to go beyond the seventh step, and no more have I–so I know no more than he did what was at the bottom of those stairs.”

You can read the rest here:   http://www.online-literature.com/edith-nesbit/book-of-dragons/6/

Edith Nesbit is actually really interesting, and I bought her more recent out of print biography a while back … apparently she is considered to have invented the children’s adventure story and to be the first modern writer for children, as she was writing specifically for children when that wasn’t even a thing. -YAY!

Edith Nesbit’s biography is subtitled: A Woman of Passion.  Not only did she know a bunch of other literary coolios, such as George Bernard Shaw (as a luvah), and H.G. Wells, she married her first husband when she was 7 months pregnant, and I guess her husband cheated on her with her friend and then Edith adopted the baby…? whaaaaaaaaaa!?

The Railway Children, her most famous work has NEVER been out of print.  100+years. whaaaaa!!?!

More about Edith:
http://www.edithnesbit.co.uk/biography.php

 

Read Into It: Blackthorn and Grim

Reading is always a way to escape reality for a little while into a different universe.

Juliet Marillier is one of my favorite authors.  I love and re-read almost all of her books.  She deals primarily in historical fantasy – mostly for adults, and some for young adults.

Blackthorn and Grim:

The Blackthorn and Grim trilogy consists of Dreamers Pool, Tower of Thorns, and Den of Wolves.

This particular series touches on some very serious issues, such as PTSD, trust-building, growth, recovery, how helping others can help yourself, and how to rebuild your life after you have suffered from extreme trauma.  PLUS: medieval Ireland, unconventional heroes, and mysterious MAGIC!

Here is part of the description of the first book: 

“What if you were locked up awaiting execution and a stranger offered you a bargain that would set you free?  What if accepting bound you to certain rules of behaviour for seven years, rules you knew you were likely to break within days? And what if the penalty for breaking them was to find yourself back where you started, eaten up with bitterness and waiting to die?

Blackthorn chooses life, even though she must promise not to seek vengeance against her arch-enemy, Lord Mathuin. In company with a cell-mate, the hulking, silent Grim, the one-time healer and wise woman flees north to Winterfalls, where she settles on the fringe of the mysterious Dreamer’s Wood.  Blackthorn has promised her benefactor, the fey nobleman Conmael, that she will use her gifts only for good. But she and Grim are both scarred by the past, and the embittered healer finds her promise increasingly hard to keep.”

Read more about these great books on Juliet’s website: julietmarillier.com!

Aren’t these covers beautiful?
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